Just
behind the receptionist’s desk in the first drawer of a small filing cabinet we
keep the church’s lost and found. You would be surprised at some of what turns
up. I put some of it in box and have
brought it on to the platform this morning.
In this box you can find a sweater, a belt, and several pairs of
glasses. You can also find ear buds, a set of car keys and several Bibles. I
could see leaving the sweater, the belt, and the ear buds, I would think you
would notice if you were missing your car keys or your personal Bible. But, perhaps the most surprising things we
keep, waiting to find their owners are two wedding rings. They are locked up in the safe, sitting
there, waiting to be found.
This
morning we join our youth in their DiscipleNow experience in Luke 15 and with
their theme of “Lost and Found.” In this chapter in Luke we hear Jesus teaching
using three parables of things lost and found.
In the first parable Jesus speaks of a shepherd who finds one of his
sheep missing. He leaves the 99 to find
the one, and when he finds it he calls out to his friends rejoicing. The second parable speaks of a woman that
with ten silver coins. She discovers one is missing and stops everything she is
doing and searches for the lost coin. When she finds it she invites all of her
friends to celebrate with her because that which was lost has been found. Jesus adds to each parable that this how
heaven rejoices when one who was lost to God repents.
The
tone of the third of the parable trio changes considerably. We have heard the
parable read across the breadth of our service. It is also one of the best
known parables in all of the New Testament.
But, even though the story is familiar, I never cease to be moved by
its. Let’s take a closer look. This
parable is not about a coin you can hold in your hand or an animal you can
own. No, what is lost this time is a
son’s heart. The story begins with a
father and his two sons. The youngest son
decides he has had enough and demands his father give him his inheritance
now! This is more than a story of a
greedy self-centered son. It is the
story of a son whose rejection of his father and family was complete. He
rejected the home that
had been provided for him. He rejected the family that nurtured him. He
rejected family traditions and his family’s faith. Finally – he completely
rejected his connection with his father. He wants the inheritance that is only
appropriately given when father died. By
taking so much of the family’s resources, he shows no concern for his father’s
future, the family farm, the family’s way of life, or their very survival. This
youngest son wanted it all for himself and really did not care about the
implications for anyone else. There are a lot of reasons to be angry at this
kid.
I think the
reason this story strikes so deeply inside of us is that many of us – in fact
most of us – know of adult children who make bad choices and watch parents who
struggle in pain with the consequences.
For too many, the prodigal son is not just a Biblical story. It is their life story.
The story
turns for the young man. A famine
strikes and those that loved to party with him when he was paying for the party
left him as quick as they had come. He managed to squander what had taken his
father a lifetime to build up in no time at all. The young man found himself
penniless and hungry. He took any job he could find and ate anything that
seemed edible. He had once lived a life of plenty, now he found himself glad
for the opportunity to eat the slop fed to the pigs. He hit rock bottom. There was nowhere to go
but up – and the only way back up was to go back home. This decision was about
more than his empty stomach. The
youngest son finally realized he blew it.
He realized he had lost his way.
He realized he had lost himself.
He decides he would rather be a servant in his father’s house than to
stay where he was.
I have to
wonder how many fathers would have given up on their undisciplined,
self-centered, ungrateful son. How easy
would it be to have written him off? How
easy would it have been for the father to think that if his son had rejected
him, the home he was raised in, the way of life he offered, and the faith that
he embrace, then he deserved whatever he got.
But this is one place where this parable is radically different than the
other two. The shepherd went looking for
the missing sheep. The one searched
frantically for the lost coin. The
father had to wait. He did not go after his son. He did not send out search parties to find
him. It seems that he understood that
you could not drag someone back home and you could not demand for someone to
change their heart. We simply cannot
make people behave the way we want them to. It has to be their choice. No, we find this father doing the hardest
thing, standing on the road waiting for his son.
I have to
wonder how many times the father would have stood on the road looking, waiting,
and hoping only to head back to his house heartbroken once again. How many times would he have seen someone
coming on the horizon – hoping and praying it was his son, only to discover
that when the person drew closer his heart was broken all over again? Some of
you have experienced these kinds of moments of heart break, waiting for your
children to make the right decision, waiting for your children to come home.
Then came
the moment – this time when he saw that someone in the distance and they drew
closer the face was the one he knew. His son tried to take responsibility for
his actions and acknowledged he had no right to claim the role of son
again. He tried to ask his father to
take him back as a servant. It seems
that the words feel on deaf ears. The
father was so filled with love – so filled with joy – because the son that he
feared dead was alive and in his arms again.
His answer is to throw a party of parties. It was time to celebrate. Forgiveness flowed
like water. Joy rained down. Right here – right here I am ready for
Jesus to call “cut,” to add the tag line that “this kind of celebration occurs
in heaven every time someone repents and returns to God.” It is right here that
I keep waiting for Jesus to tell us God is like the Father, waiting for us to
come back home to his love and grace. It is right here that I am waiting for
Jesus to close the curtain on this parable and move on. But, so many times
Jesus does the unexpected.
Just when
the easy answer would be to wrap up the parable, Jesus brings one more person
to the front to the stage for us to deal with. Jesus introduces us to the older
brother. While the younger brother was
out blowing the family fortune, the elder brother was caring for his father,
caring for the family farm – and his reward was his father’s eye to the path
and the alternating silence and moans of concern. This older brother has
watched his father standing in the path, wondering and worrying about his brother.
While we celebrate the father’s waiting for the prodigal son, it meant that he
was sometimes absent physically and/or emotionally from the brother at home. The
father feared that he would never see his young son again; the elder brother probably
quietly hoped they wouldn’t.
Now the
father asks him to come join the party of his younger brother. He is steamed. He has showed up to work every day. He did his part and fulfilled his
responsibility to the family every day – but his father had never done anything
to reward him for his faithfulness and his labor. In a single sentence he reminds his father
that the younger brother had violated the family name, the family faith, and
the family farm. He stresses this son
of yours – showing he was disconnected from his younger brother – and
his father. He is filled with resentment and anger.
It is easy
to relate to the anger and resentment of the older brother. Isn’t it tempting to join the echo of his
indignation? After all, he stayed home, went to work every day, did not throw
parties for his friends, did not betray the family name or the family faith; he
was good and dependable. Jesus knew it was easy for those around him, and for
us, to point a finger at the selfish self-center juvenile delinquent younger
brother. It is easy to call him lost. But the older brother is another matter.
He looks and thinks a lot like many of us. Jesus wants us to understand that
while the older brother never left home he was just as lost to the father. We tend the use the word “lost” for those who
are without a relationship with God. But, this parable makes it clear that “lostness”
is also about having a heart that has grown cold to God’s love. The eldest son
stood so close to the father but never claimed the father’s heart of love and
grace. His heart of self-righteousness was just as profane as his brother’s
heart of selfishness. Both brothers needed
the father’s love. Both needed the
father’s forgiveness. The father blesses
his eldest son and promises his everything, but pleads for him to come home and
join the party of joy. He pleads for him
to let go of his self-righteous attitude and to embrace a heart of love and
forgiveness.
OK, I am
ready for Jesus to wrap it up and to tell me that the older brother did the
right thing. I am ready for Jesus to
tell me about the party in heaven. But
instead Jesus simply ends the parable unresolved. We do not know what the older brother chose.
We leave him still brooding outside the tent. I think he leaves us there
because it is exactly where we find ourselves, standing here with a decision to
make. The reality is that there are all kinds of way to get lost along the
way. Some of us have wandered way off –
and others are just outside the tent door – but our need to for God’s mercy and
forgiveness is the same. Sin knows no scale. Our need to draw close to God is the same. God
is there waiting for us – ready to welcome us back home. God stands ready to throw a party on our
behalf - for one who was lost is now found.

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