Our traditional worship
platform has been transformed into the heart of Bedford Falls. The stage has been set for this week’s four
performances of It’s a Wonderful Life:
The Musical. If you had been in this room any time over the past two weeks
you would have seen a steady stream of people armed with hammers and nails,
power saws and measuring tape, each working feverishly to put every board in
place. At the same time people have been putting countless hours of rehearsal
time working on their lines, musical numbers, and dance moves; while still
others were setting lights and still others gathering props and finalizing
plans to make sure everything is in place so that show can go on. In a matter
of days hundreds will find their way into the pews, the house lights will go
down, the stage lights will come up and the grand story of grace and hope will
be played out right where I stand.
The time had come for the
people of God to return from exile in Babylon back to the Promised Land. You would think that people would be lining
up to go, but many had settled down and settled in. Others knew that the reality was that their
former capital was in shambles; that there was not much to return to; and that
those who did return had much work in front of them. The words from Isaiah or those that followed
in his footsteps brought a prophetic promise that would have spoken to the
heart of the people. God was going to do
something that would change history forever.
One was coming who would help them set the stage for God and God’s
dramatic act. In the first few verses of Isaiah 40 we hear; 3 A voice of one calling: “In
the wilderness prepare the way for the LORD; make straight in the desert a
highway for our God.4 Every valley shall be raised up, every
mountain and hill made low; the rough ground shall become level, the rugged
places a plain.5 And the glory of the LORD will be revealed, and all
people will see it together. For the mouth of the LORD has spoken.”
The people returned and built
again. Time passed and one generation gave way to another and another, and one
generation gave way to another, and another, and another, and another – the
people waited with anticipation. God had
been faithful to His promises before. God would be faithful in fulfilling this
one as well. This morning we find the
pages of the Bible turned from the Old Testament to the New, and the gospel
story begins to be played out on history’s stage. Isaiah’s prophetic promise is realized. As Chapter 3 in the Gospel of Matthew begins
we read; 1 In those days John the Baptist came, preaching in the
wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven
has come near.” 3 This is he who was spoken of through the prophet
Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for
the Lord, make straight paths for him.’” When the first people heard
this promise I imagine that they envisioned a major road project to make the
way for a grand military ruler and king. This is even probably what Isaiah
would have dreamed When we learn that
John is that voice crying from the wilderness we begin to understand that God
has something very different in mind.
The cry to prepare the way for
the Lord, to make the straight the paths for him, we be begin to see that
the promise of finding our way home again with God was not a physical journey
but a spiritual one.
John is an unlikely voice for
God to use. He did not come from among the priest or the royal court. He was the consummate outsider. The culture
would not have known what to do with him.
While times had changed, John dressed, acted, and spoke like one of the
prophets of old. 4
John’s clothes were made of camel’s hair, and he had a leather belt around his
waist. His food was locusts and wild honey. 5 People went out to him
from Jerusalem and all Judea and the whole region of the Jordan. 6
Confessing their sins, they were baptized by him in the Jordan River.
People
were responding to John’s call to confession and preparation. They could look around and see that they were
not where God wanted them to be. Their
leaders were corrupt, the Romans disregarded their faith and faith tradition,
and the religious leaders seemed to be more focused being self-righteous than
relevant, and even the Temple seemed to be more focused on income than it was
on directing people to the feet of God. Jesus would later describe them as harassed
and helpless, like sheep without
a shepherd. (Matthew 9:36) The people came because they knew they
needed to do something to prepare themselves for God great act. The people came because they knew there were
mountains and valleys, crevasses and potholes in their lives that need to be
addressed. The people came because they
knew that they needed to make the paths straight in their lives that they might
find the way back home to God.
The religious leaders of the
era saw something going on and wanted to see if they could get in on it. John has a hard word for them. He wanted it clear that their self-righteous
attitudes were not going to get them anywhere.
Verse 7 through 12 hears him proclaim; 7
But when he saw many of the Pharisees and Sadducees coming to where he was
baptizing, he said to them: “You brood of vipers! Who warned you to flee from
the coming wrath? 8 Produce fruit in keeping with repentance. 9
And do not think you can say to yourselves, ‘We have Abraham as our father.’ I
tell you that out of these stones God can raise up children for Abraham. 10
The ax is already at the root of the trees, and every tree that does not
produce good fruit will be cut down and thrown into the fire. 11 “I
baptize you with water for repentance. But after me comes one who is more
powerful than I, whose sandals I am not worthy to carry. He will baptize you
with the Holy Spirit and fire. 12 His winnowing fork is in his hand,
and he will clear his threshing floor, gathering his wheat into the barn and
burning up the chaff with unquenchable fire.”
John wanted the Pharisees and the Sadducees
and all those gathered for baptism that God’s grand act was about to be
unveiled. He had a very specific role. He was setting the stage for God’s great
gift to them and for all of humanity. His father sung his story before his
birth. We heard David Cochran read it before; 76 And you, my child, will be called a prophet of the Most
High; for you will go on before the Lord to prepare the way for him, 77
to give his people the knowledge of salvation through the forgiveness of their
sins, 78 because of the tender mercy of our God, by which the rising
sun will come to us from heaven 79 to shine on those living in
darkness and in the shadow of death, to guide our feet into the path of peace.”
What an incredible job description. Can you
imagine being given the responsibility – the privilege – of being the one who
is called to help prepare the way for Jesus?
Can you imagine the joy you could find if your primary job was to give
people the knowledge of salvation, the promise of forgiveness, and to guide
people’s feet into the path of peace found only in Christ? While John embraced this role in advance of
the public ministry of Jesus, we inherit this role from him as the people who
have come to faith through Christ. As assuredly as those that helped set this
stage with hammer and nail for the story to be on display, we are called to set
the stage for the story of Jesus to be on display in our lives.
This is not a new message. It is the common theme of the Advent
season. But, while we hear this message
reoccuringly, we find it much harder to live out in real life. It is hard to
lead people to the promise of peace when for many of us it seems so elusive in
our own lives. The problem is that
sometimes we find the spiritual mountains in our life so high, that they look
insurmountable. We know our foibles and our failures. In our eyes they are
Rocky Mountain in scale and we have a hard time imagining that God can truly
forgive us. For others the mountains are personal, financial, emotional, or
relational in nature. The sheer face of the rock is so high and imposing we
find ourselves paralyzed with fear and apprehension. For others among us the spiritual valleys so
deep we do not think we can crawl our way out. We think that if people really
knew what we had done or what had been done to us that they would not be able
to look us in the face. The valley seems
so deep we cannot conceive that God can reach in and pull us out. For others of us, the spiritual potholes so
distracting that we find ourselves again and again on the wrong path. We want to find our way back to that road
that leads us toward being at home with God.
We just do not know how. It is
hard to make the path straight to Christ for others when we still finding ourselves
on wandering roads.
We need to hear John’s call and confess our
sins and prepare our own lives for the God’s great gift in Christ. The mountains will be made low, the valleys
will be filled in and we can find ourselves at God’s feet when we embrace the
forgiveness and grace of God through faith in Jesus. Just like the stage has
been prepared for this week’s musical presentation, we must not let anything
stand in our way for setting the stage for Christ to be on display in our
lives. Over and over again you hear me
say that the coming Jesus is the act of God on which the history of humanity
hinges. But hear with equal passion that the coming of Jesus is the act of God
on which your life hinges. Through Christ
we find the forgiveness, the salvation, and the peace of God. With Christ no
spiritual mountain is too tall and no spiritual valley is too deep. Apart from Christ we are defined by the
mountains and the valleys. We need to
hear John’s call and claim our part in setting the stage that others might find
that same forgiveness, salvation and peace.
Make the path straight – straight to the feet of God. Set the stage –
so the story of Jesus is on display.


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